You will find below the horoscope of the event Reign of Terror (French Revolution) with its interactive chart and planetary dominants.
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The September Massacres were a series of killings of prisoners in Paris that occurred from 2–6 September 1792 during the French Revolution. They lasted from Sunday afternoon until Thursday evening. Charlotte Corday held Jean-Paul Marat responsible, as is laid out in great detail by Stanley Loomis. But for Madame Roland it was Georges Danton. Danton was also accused by the French historians Adolphe Thiers, Alphonse de Lamartine, Jules Michelet, Louis Blanc and Edgar Quinet. Danton appears to have done nothing to stop them.
It is estimated that around 1,100–1,600 people were murdered. The action was undertaken by 235 Fédérés, Guardsmen and Sansculottes, with the support of Gendarmes, the latter were responsible for guarding the tribunals and prisons, the Cordeliers, the Insurrectional Commune and the Revolutionary sections of Paris. The identity of the "septembriseurs" is unknown, but a large number of them were undoubtedly Parisian national guards and provincial federates who remained in the city since their arrival in July. By 6 September, half the prison population of Paris had been summarily executed. The exact number is not known; about 440–500 people had uncertain fates, including 200 Swiss soldiers. However, the great majority (72%) of those killed were non-political prisoners – galley convicts, forgers of assignats, common criminals, women, and children; 17% were Catholic priests. The Minister of Interior Roland accused the Commune of the atrocities. According to Georges Lefebvre the collective mentality is a sufficient explanation for the killing. For Timothy Tackett "the obsession with a prison conspiracy, the desire for revenge, the fear of the advancing Prussians, the ambiguity over who was in control of a state that had always relied in the past on a centralized monarchy: all had come together in a volatile mixture of anger, fear, and uncertainty."
There was a fear that foreign and royalist armies would attack Paris and that the (Swiss) inmates of the city's prisons would be freed and join them. On 1 September Legislative Assembly called for volunteers who gathered the next day on the Champs de Mars. On Sunday 2 September around 13:00, Danton, a member of the provisional government, delivered a speech in the assembly: "We ask that any one refusing to give personal service or to furnish arms shall be punished with death". "The bell we are about to ring is not an alarm signal; it sounds the charge on the enemies of our country". After applause he continued, "To conquer them we must dare, dare again, always dare, and France is saved!”. His speech acted as a call for direct action among the citizens, as well as a strike against the external enemy. Many believe this speech was responsible for inciting the September Massacres.
The massacre began around 14:30 in the middle of Saint-Germain-des-Prés. Within the first 20 hours more than 1,000 prisoners were killed. The next morning on 3 September the surveillance committees of the Commune, on which Marat now served, published a circular that called on provincial Patriots to defend Paris and asked that, before leaving their homes, they eliminate counter-revolutionaries. The secretary of the Commune, Jean-Lambert Tallien called on other cities to follow suit. The massacres were repeated in a few other French cities; in total 65–75 incidents were reported.
Why is it interesting to study an event's astrological chart? The natal chart, dominant planets and their distribution for "Terreur (Révolution française)" for example? Because a branch of astrology analyses events by referring to the astrological chart of their creation or beginning. Thus, it is possible to cast the chart for a company, a city, a country, an earthquake, a scientific discovery and so forth.
Through chart analysis and forecast, this branch of astrology provides information about the quality of a given event and reviews its positive or negative potential (success of a company, a project, an encounter etc.). Or it can simply allow you to analyse the static natal chart itself (natural disaster, invention etc.) for astrological research purpose.
Of course, in the case of these mundane or specific event charts, an astrological portrait is irrelevant. But all the rest remains valid: dominants, statistics for the positions of planets, signs, houses etc. These kinds of charts' interpretative techniques constitute a full-fledged discipline in itself, different from that of personal charts.
One must be careful when interpreting those event charts for two reasons: firstly, the major difficulty is to determine the exact date that symbolizes the event - and the exact time if possible. If we take, for example the creation of a company, there are several possible dates: the date when the partners agreed to create it is a first possibility; the date the statutes were registered, or the date of the company's legal incorporation, shortly afterwards, are also valid. We could also imagine that the date and time of the creation of its name also represent its birth. In any case, the issue is to identify "what symbolically represents best the creation of that event". This is the real first difficulty, in most cases.
The other reason why one must be cautious is only because this discipline is more difficult to study - its outcomes are less reliable than those of a personal chart. Good results are yielded, indeed, but pleading in favour or against it is not the point here. The technique exists, just as mundane astrology and the study of planetary cycles are there to explain world events located in space and time.
Therefore, these pages give the natal chart of "Terreur (Révolution française)" with the position of planets, signs and houses, as well as the graphs of the dominants and planetary distributions.