You will find below the horoscope of the event San Miguel de Allende (Mexico) with its interactive chart and planetary dominants.
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* A planet less than 1° from the next House cusp is considered to be posited in the said House. 2° when the AS and the MC are involved
San Miguel de Allende is the principal city in the municipality of San Miguel de Allende, located in the far eastern part of Guanajuato, Mexico. A part of the Bajío region, the city lies 274 km (170 mi) from Mexico City, 86 km (53 mi) from Querétaro, and 97 km (60 mi) from the state capital of Guanajuato. The city's name derives from two persons: 16th-century friar Juan de San Miguel, and a martyr of Mexican Independence, Ignacio Allende, who was born in a house facing the city's central plaza. San Miguel de Allende was also a critical epicenter during the historic Chichimeca War (1540–1590) where the Chichimeca Confederation defeated the Spanish Empire in the initial colonization war. Today, an old section of the town is part of a proclaimed World Heritage Site, attracting thousands of tourists and new residents from abroad every year.
At the beginning of the 20th century, the town was in danger of becoming a ghost town after an influenza pandemic. Gradually, its Baroque/Neoclassical colonial structures were "discovered" by foreign artists who moved in and began art and cultural institutes such as the Instituto Allende and the Escuela de Bellas Artes. This gave the town a reputation, attracting artists such as David Alfaro Siqueiros, who taught painting.
This attracted foreign art students, especially former U.S. soldiers studying on the G.I. Bill after the Second World War. Since then, the town has attracted a significant number of foreign retirees, artists, writers and tourists, which has shifted the area's economy from agriculture and industry to commerce catering to outside visitors and residents.
The United Nations Educational, Scientific and Cultural Organization (UNESCO) designated the Protective town of San Miguel and the Sanctuary of Jesús Nazareno de Atotonilco as a World Heritage Site in 2008. The area of designation includes part of the town San Miguel de Allende and part of the town of Atotonilco, which are about 14 kilometers apart. The World Heritage Site is highlighted by a core zone of 43 hectares in San Miguel de Allende's well-preserved historic center, filled with buildings from the 17th and 18th centuries. The other part of the World Heritage Site fourteen kilometers north, at the Sanctuary of Atotonilco, has a core zone of .75 hectares surrounded by a buffer zone of about 4.5 hectares.
History
Founding of the city
Before the arrival of the Spanish in the early 16th century, San Miguel was an indigenous Chichimeca village called Izcuinapan. Then a small chapel was built near Izcuinapan by Juan de San Miguel. He decided to dedicate the Spanish town to the Archangel Michael. However, Spanish colonization and attempts to enslave women, men, and children to work the silver mines quickly created a hostile environment with the Chichimeca Confederation natives. The Chichimecas began defending their ancestral lands against invasion by Spanish soldiers and colonizers. In 1551, the Guamare people of the Chichimeca Confederation attacked Spanish military posts and settlements. This overt hostility, along with multiple failed attempts by the Spanish to provide water to their own settlements in the area, caused the original location to be pushed out.
The village was officially re-established in 1555 by Juan de San Miguel's successor, Bernardo Cossin, and indigenous leader Fernando de Tapia. It was refounded both as a mission and as a military outpost. The new site was a mile east of the old one at a place with two fresh water springs (called Batán and Izcuinapan) and with terrain better suited for defense. The two springs supplied all of the town's water until the 1970s.
Colonial period
The House of the Counts of the Canal, built in the 18th century and currently owned by Banamex.
By the mid-16th century, silver had been discovered in Guanajuato and Zacatecas, and a major road between this area and Mexico City passed through San Miguel. Indigenous attacks on caravans continued and San Miguel became an important military and commercial site. This led to the forty-year Chichimeca War. The viceroy in Mexico City granted lands and cattle to a number of Spaniards to motivate them to settle the area. He also gave indigenous groups limited self-rule and excused them from taxation. The location of the town would make it a melting pot as Spanish, indigenous peoples, and later criollos exchanged cultural influences.
Eventually, major roads would connect the town with the mining communities in San Luis Potosí, Zacatecas, and the rest of the state of Guanajuato. Serving travelers' needs and providing supplies to mining camps made the town rich. Textile manufacture was a major industry in the town. Locals claim that the serape was invented here. By the mid-18th century the city was at its height, and this was when most of its large mansions, palaces, and religious buildings were constructed. Most still remain. The town was also home to the area's wealthy hacienda owners. At that time, it was one of the most important and prosperous settlements in New Spain with a population reaching 30,000. By comparison, in the mid-18th century Boston had a population of only 16,000 and New York 25,000. The town's apogee came during the transition period between Baroque and Neoclassical architecture, and many of the mansions and churches show both influences. Mansions built in San Miguel are larger than normal for a settlement of its size.
Why is it interesting to study an event's astrological chart? The natal chart, dominant planets and their distribution for "San Miguel de Allende (Mexique)" for example? Because a branch of astrology analyses events by referring to the astrological chart of their creation or beginning. Thus, it is possible to cast the chart for a company, a city, a country, an earthquake, a scientific discovery and so forth.
Through chart analysis and forecast, this branch of astrology provides information about the quality of a given event and reviews its positive or negative potential (success of a company, a project, an encounter etc.). Or it can simply allow you to analyse the static natal chart itself (natural disaster, invention etc.) for astrological research purpose.
Of course, in the case of these mundane or specific event charts, an astrological portrait is irrelevant. But all the rest remains valid: dominants, statistics for the positions of planets, signs, houses etc. These kinds of charts' interpretative techniques constitute a full-fledged discipline in itself, different from that of personal charts.
One must be careful when interpreting those event charts for two reasons: firstly, the major difficulty is to determine the exact date that symbolizes the event - and the exact time if possible. If we take, for example the creation of a company, there are several possible dates: the date when the partners agreed to create it is a first possibility; the date the statutes were registered, or the date of the company's legal incorporation, shortly afterwards, are also valid. We could also imagine that the date and time of the creation of its name also represent its birth. In any case, the issue is to identify "what symbolically represents best the creation of that event". This is the real first difficulty, in most cases.
The other reason why one must be cautious is only because this discipline is more difficult to study - its outcomes are less reliable than those of a personal chart. Good results are yielded, indeed, but pleading in favour or against it is not the point here. The technique exists, just as mundane astrology and the study of planetary cycles are there to explain world events located in space and time.
Therefore, these pages give the natal chart of "San Miguel de Allende (Mexique)" with the position of planets, signs and houses, as well as the graphs of the dominants and planetary distributions.